Количество страниц: 10 с.
The study of the origin of the Yakuts focuses on the ethnic history of their alien Turkic-Mongolian ancestors. Issues of mutual ethnocultural influence of local and alien ethnic groups and identification of autochthonous tribes who took part in formation of the Yakut people are not fully researched. Yakut legends mention the tribes Һwhich became windһ, Khara-Sagyly, the mysterious Һlong-headedһ Sakha, the bellicose Tumats/Jirikinei, etc. The question of their ethnic identification is one of the most complex and not fully developed within the issue of ethnocultural genesis of the Yakuts. Some researchers (A.P. Okladnikov, S.I. Tokarev, I.V. Konstantinov, I.E. Zykov and A.I. Gogolev) consider these autochthonous tribes as the Tungusic peoples. According to a hypothesis by A.N. Alekseev and S.I. Nikolaev-Somogotto, an aboriginal layer in the Yakut culture was probably represented by paleo-Siberian and pre-Samoyedic tribes. A successful study of this issue was largely impeded by the lack of informative and sufficiently reliable sources. This problem has been partly solved due to new archaeological discoveries in the last decade, especially to that of a multi-layered man site in Ulakhan Segelenneekh on the Olekma river and thanks to the data of modern molecular-genetic researches. An attempt of a paleoethnic reconstruction of the original culture of the autochthonous tribes of Yakutia and of a comparative historical analysis of ancient traditions and cultures of indigenous peoples of Northern Asia was made in the article combining the data on folklore, toponymics, ethnography, archaeology and ethnic genetics. Integrated research data tell about the presence of ancient ethnocultural links between ancestors of the Yakuts and modern Ural peoples of Western Siberia. The tribes from historical lore and Yakutian legends are said to be aboriginal population of the north-western border of Yakutia, successors of the local archaeological cultures of the Late Neolithic and the Paleometal Age. The material given describes ethnocultural complex processes that took place in ancient Yakutia, which contributed to the formation of the Yakut ethnos and its culture
Бравина, Р. И. Племена, "ставшие ветром": к вопросу об автохтонном субстрате в этнокультурогенезе якутов / Р. И. Бравина, Д. М. Петров // Вестник археологии, антропологии и этнографии. – 2018. – N 2 (41). – С. 119-127.
DOI: 10.20874/2071-0437-2018-41-2-119-127
Ответственность: главный редактор А. Н. Багашев
Издательство: ФИЦ ТюмНЦ СО РАН
Год выпуска: 2018
Номер (№): 2 (41)
Количество страниц: 188 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Краеведение. Археология. География. Биографии. История > Историческая наука. Историография > Археология,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы,
- НАУКА ЯКУТИИ > КРАЕВЕДЕНИЕ. ГЕОГРАФИЯ. БИОГРАФИИ. ИСТОРИЯ > Историческая наука. Историография > Археология.
The Bulletin contains theoretical, research and informative articles on issues of archaeology, anthropology, history, ethnography, paleoecology and related disciplines based on materials of the Tyumen region, West Siberia, Urals and neighboring regions from the Eneolithic up to the Middle Ages inclusive. The main sections of the journal: "Archaeology", "Anthropology", "Ethnography" include both analytical works and papers representing detailed publications on particular archaeological sites, anthropological series, ethnographic collections
Вестник археологии, антропологии и этнографии : сетевое издание / Федеральное государственное бюджетное учреждение науки, Федеральный исследовательский центр, Тюменский научный центр Сибирского отделения Российской академии наук. - Тюмень : ФИЦ ТюмНЦ СО РАН, 1997- . – Выходит 4 раза в год. – ISSN 1811-7465 (print). – ISSN 2071-0437 (оnline). – 2018, вып. N 2 (41). – 177 с.
Количество страниц: 10 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Краеведение. Археология. География. Биографии. История > Историческая наука. Историография > История Якутии > Древняя Якутия,
- Краеведение. Археология. География. Биографии. История > Историческая наука. Историография > История Якутии > Якутия в XVI-XVIII вв.,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы,
- НАУКА ЯКУТИИ > КРАЕВЕДЕНИЕ. ГЕОГРАФИЯ. БИОГРАФИИ. ИСТОРИЯ > Краеведение,
- НАУКА ЯКУТИИ > КРАЕВЕДЕНИЕ. ГЕОГРАФИЯ. БИОГРАФИИ. ИСТОРИЯ > Историческая наука. Историография > Всеобщая история > История Якутии.
This article explores the origin of the ethnonym Khangalas. The image of the ancestor of Elleya and the leader of all the Yakut tribes of Tygyn is connected with the Khangalassy people. From Khangalassy people are not only the modem Khangalassky and Mcgino-Khangalassky ulus, but also Gomy (formerly East Kangalassky), Olekminsky, Suntar and Nyurbinsky uluses. Khangalassy people also very actively participated in the origin of the Yakut population of the Abyysky. Momsky and Kolyma uluses. Khangalassy people traditionally connect with the Turkic tribe kangla and are considered to be the carriers of the Kypchak component in the Sakha people. Kanglas arc considered descendants of Iranian-speaking Kangyu. a state in Central Asia. According to another version, the kanglas are compared with the nomadic association of Gaogyui through the word for “cart". This hypothesis allowed G.V. Ksenofontov to connect the Khangalassy people w ith the ancient L'ighurs who fled in the IX century to the tribes of Da-shivey. At this time, the most popular version is A.I. Gogolev, connecting the Kangalassy people w ith the Kypchak component in the ethnogencsis of the Sakha. According to the hypothesis of A.I. Gogolev and I.V. Konstantinov, the Kangalas arc the last wave of strangers from the south, which brought burials with the horse and are associated with the culture of “Kyrgyz-etehev" of the XVI XVII centuries. Researcher Yu.A. Zuev discovers kangly among the Tamat-dubo and Buir-Nur Tatars. ITiis article is discussed these versions in detail. Also, the Evenk version of the origin of the Khangalassy people is discussed. The hypothesis of the Tungusologist V.A. Tugolukov is based on the presence of Kangalassian genera among the Amur Evenks and their identification with earlier nanagirs. This version explains the ethnonym Khangalas from the same name with the meaning “goose". This version of the origin of the Khangalassy people connects them with the Kachin people and the hypothesis of L.R. Kyzlasov about the origin of the term “Khakas" from the word “Haas".
Ушницкий, В. В. Формирование исторического ландшафта Якутии: происхождение хангалассцев / В. В. Ушницкий // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 10-19.
DOI: 10.25693/IGI2218-1644.2018.04.002
Количество страниц: 9 с.
The article analyzes the published material is about the burial rites of the tundra Yukagirs of vadulov for over a century (in early XX - in late XX centuries) and the field data of the author collected at the beginning of XXI century , he study time is div ided into four chronological periods in accordance with the time of collection of field data: 1902, ^59.1995 and 2014. All materials grouped into three tables with samples on six topics: “Ritual", “Amulet, absolution". “Clothes”, "Inventory", “Riding deer and sacrifice", “Gravestone". Comparisons of the data obtained showed the prolongation of individual elements of the burial rites of tundra Yukagirs during the study period. At the same time, r roughout the XX century the influence of various factors (atheistic propaganda, foreign ethnic borrowing, technological .-.anges) detected by the variability of the individual elements. The changes also depended on the degree of preservation and adherence to their own distinctive cultural traditions. There are the following blocks: the pre-Christian pagan raditions, foreign ethnic (Tungus) borrowings and the influence of Christianization. Since the middle of XX century the tendency of reducing the share of traditional vehicles, clothes, tools, utensils in an accompanying burial complex things and replace them with models. These tables shed light on certain issues of Ethnography and traditional culture of the Yukagir people.
Жукова, Л. Н. Погребальный обряд тундровых юкагиров: традиции и современность / Л. Н. Жукова // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – C. 19-27.
DOI: 10/25693/IGI2218-1644.2018.04.006
Количество страниц: 8 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Языкознание. Филология. Художественная литература > Литература. Литературоведение > Диссертации. Трактаты. Научная полемика,
- НАУКА ЯКУТИИ > ЯЗЫКОЗНАНИЕ. ФИЛОЛОГИЯ. ЛИТЕРАТУРОВЕДЕНИЕ. ХУДОЖЕСТВЕННАЯ ЛИТЕРАТУРА > Литература. Литературоведение,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы.
The article substantiates the need for an integrated approach to the study of the literary and scientific creativity of P. Oyunsky as a certain creative integrity. The attitude of the oral traditions, in different ways and in different contexts focused in the work of P.A. Oyunsky, meanwhile, could not be better reveals his integrity as individuals in this matter. According to the texts of Oyunsky, both literary and scientific, an attempt was made to consistently reconstruct how the creative refraction of the oral culture of the people was formed. Hidden logic of narrative possibilities in texts Oyunsky allows us to make an assumption that in this matter he went further than his predecessor, the poet A.E. Kulakovsky. Novelty creative interpretation of P.A. Oyunsky oral traditions of the people found expression in the precedent of creating invariato text Olonkho about Nurgun Bootur. recreating in verse (“Red Shaman") and prose (“the Great Kudangsa”) forms the mythological basis of this tradition. The General trend of development of folklore material is due to the inclusion of this process in the creative biography of P. Oyunsky at all stages of its formation, the evolution of the author in a consistent movement from the stylistic organization of the poetic language of folklore to the myth, to the reconstruction in the literary text of its narrative structure and mythological semantics.
Покатилова, Н. В. Возвращение к истокам: фольклорно-мифологическая парадигма в литературном и научном творчестве П. А. Ойунского / Н. В. Покатилова // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 127-134.
DOI: 10.25693/IGI2218-1644.2018.04.012
Количество страниц: 7 с.
- Саха тыла/Якутский язык > Научные труды по якутскому языку > Лексикология,
- Саха тыла/Якутский язык > Научные труды по якутскому языку > Семантика,
- Языки народов Якутии > Якутский язык > Научные труды по якутскому языку > Лексикология,
- Языки народов Якутии > Якутский язык > Научные труды по якутскому языку > Семантика,
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Языкознание. Филология. Художественная литература > Языкознание и языки. Лингвистика > Якутский (саха),
- НАУКА ЯКУТИИ > ЯЗЫКОЗНАНИЕ. ФИЛОЛОГИЯ. ЛИТЕРАТУРОВЕДЕНИЕ. ХУДОЖЕСТВЕННАЯ ЛИТЕРАТУРА > Языкознание и языки. Лингвистика,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы,
- iYakutia > Традиционные верования > Шаманские обряды. Шаманы.
In this article, the readers are offered half-forgotten words from the vocabulary of shamanism of the Sakha people. These terms, introduced by us into scientific use. arc important in the sense that they can bring some clarity to the questions about the time of shamans and their religious practices. It is known that archaic symbols are the basis of many modem rituals, the sacred meaning of which is sometimes lost. In order to restore the forgotten religious terms, it is necessary to apply a comprehensive analysis that combines the materials of Ethnography, linguistics, semiotics and folklore. Etymological and semantic parallels of terms give reason to assert that shamanism has common origins among all peoples of the Altai language family. Here we give the terms, which together arc united by the archaic cult of goddesses-mothers and fertility, clearly traced in the shamanism of the peoples of Siberia and Central Asia.
Васильев, В. Е. Термины шаманизма, не вошедшие в "Толковый словарь якутского языка" (к проблеме мифо-религиозных и семантико-этимологических параллелей) / В. Е. Васильев // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 134-140.
DOI: 10.25693IGI2218-1644.2018.04.015
Количество страниц: 8 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Краеведение. Археология. География. Биографии. История > Историческая наука. Историография > Археология,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы,
- НАУКА ЯКУТИИ > КРАЕВЕДЕНИЕ. ГЕОГРАФИЯ. БИОГРАФИИ. ИСТОРИЯ > Историческая наука. Историография > Археология.
Романова, Е. Н. Sine ira et studio: Гавриил Ксенофонтов и проблема кочевничества Евразии: неопубликованные заметки этнографа / Е. Н. Романова, Л. Б. Степанова // Северо-Восточный гуманитарный вестник. – 2018. – N 1 (22). – С. 19-26.
DOI: 10.25693/IGI2218-1644.2018.01.22.002
Ответственность: Данилова Айталина Андреевна (Интервьюер)
Количество страниц: 2 с.
Лебедев, М. П. "Үөрүүнү кытта оҕолонуо этилэр"... : [аан дойдутааҕы дьахталлар күннэригэр анаан техническэй наука доктора М. П. Лебедев интервьюта / суруйда Айталина Данилова] // Далбар хотун. — 2006. — N 1 (48). — C. 16-17.
Количество страниц: 33 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Прикладные науки. Медицина. Ветеринария. Техника. Сельское хозяйство > Сельское хозяйство. Лесное хозяйство. Охота. Рыболовное хозяйство,
- Общественные науки. Образование > Фольклор,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы,
- НАУКА ЯКУТИИ > ПРИКЛАДНЫЕ НАУКИ. МЕДИЦИНА. ТЕХНИКА. СЕЛЬСКОЕ ХОЗЯЙСТВО > Сельское хозяйство. Лесное хозяйство. Охота. Рыболовное хозяйство,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Фольклор.
The article is devoted to the disclosure of the phenomenon of steppe Arctic and to the role of Yakut-herdsmen in the development of extreme northern territories and to the formation of the original version of „northern nomadism". The Yakuts are the most northern cattle-breeding Turcic-speaking people of Siberia, who early broke away from the main core of the Turks and due to the complex migration processes thay eventually found themselves in North Asia. On the basis of interdisciplinary analysis, the article develops strategies for adapting horse breeding culture in the North. The geocultural approach made it possible to reveal the spatial representations of the Sakha people associated with the memory of the south, which formed a mental map of the northern landscape. The geoethnic and Mental landscape of the „South" formed a peculiar model of nomad cultures, introduced its own variations, set its rhythm and movement in the Arctic world.
Романова, Е. Н. Степная Арктика: "помнящая культура" номадов Севера / Е. Н. Романова, В. Б. Игнатьева, В. М. Дьяконов // Геокультуры Арктики: методология анализа и прикладные исследования : монография. — Москва : Канон+, 2017. — С. 295-327.
Количество страниц: 11 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Прикладные науки. Медицина. Ветеринария. Техника. Сельское хозяйство > Сельское хозяйство. Лесное хозяйство. Охота. Рыболовное хозяйство,
- Общественные науки. Образование > Фольклор,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы,
- НАУКА ЯКУТИИ > ПРИКЛАДНЫЕ НАУКИ. МЕДИЦИНА. ТЕХНИКА. СЕЛЬСКОЕ ХОЗЯЙСТВО > Сельское хозяйство. Лесное хозяйство. Охота. Рыболовное хозяйство,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Фольклор,
- iYakutia > Культура жизнеобеспечения > Табунное коневодство.
The article is devoted to the analysis of the phenomenon of Arctic steppe and the role of Sakha pastoralists in the development of the extreme northern territories and formation of the original version of “northern nomadism”.
Романова, Е. Н. Степная сага коневодов Арктики: от древних времен до недавних событий / Е. Н. Романова, В. Б. Игнатьева, В. М. Дьяконов // Этнографическое обозрение. — 2016. — N 4, июль-август. — С. 9-19.